Bentham developed hedonistic calculus. The foundation is a multivariate ethical vector space. He rationalized hedonism to the extreme. The passions are explicitly tempered for a calculated greater good.
No? Once reason restricts passion, the hierarchy collapses. An action that causes yourself mild pain, but pleasure of greater extent to others, is preferable to an action that causes many others pain even if it gives you pleasure personally. Reason demands you restrain yourself from the passions that would harm others. That’s not unilateral fealty. Axioms must be assumed, but the most powerful systems assume as few as possible, and leave most of the legwork to reason.
I don’t think they’d find that very insightful.
It’s plain hedonism. I’m sure they’re familiar with the idea.
Hedonism is obviously the best ethical theory. Bentham had the right idea
I mean it’s the only one that explains why we actually do anything at all
Bentham developed hedonistic calculus. The foundation is a multivariate ethical vector space. He rationalized hedonism to the extreme. The passions are explicitly tempered for a calculated greater good.
That’s what reasons existing to serve the passions means.
No? Once reason restricts passion, the hierarchy collapses. An action that causes yourself mild pain, but pleasure of greater extent to others, is preferable to an action that causes many others pain even if it gives you pleasure personally. Reason demands you restrain yourself from the passions that would harm others. That’s not unilateral fealty. Axioms must be assumed, but the most powerful systems assume as few as possible, and leave most of the legwork to reason.
Empathy is a passion. Without empathy, there’s no justification for helping others at your own expense.
It’s not exactly something everyone has. There are quite a few psychopaths and sociopaths and a huge amount of narcissists out there
Do you think there are more people with NPD than ASPD?
Rudimentary Google gives me ~6.2% vs. 0.2- 3.3%, why?
I disagree. Reason can take you there by virtue of justice or equality.
How can pure reason arrive at any understanding of justice?
I am a sentient creature that feels pain and pleasure
Others appear to be sentient creatures that feel pain and pleasure
Pain is bad, so I should avoid inflicting it
You don’t need empathy as an axiom to derive it rationally