Goddess of madness and rebirth. Excrucian Strategist. Capitalised They/Them. Anarcho-Antireal theorist.

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Joined 2 months ago
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Cake day: January 14th, 2026

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  • Words can get someone involuntarily committed to a mental hospital. Words can be used to take away rights. Words can affect national policy. Words were what Adolf Hitler used to send people to the concentration camps, and they’re what Donald Trump is doing to do the same thing to today. Words are extraordinarily dangerous.

    When we legitimise words that dehumanise the mentally ill, words like rtard or nrcissist, we give more power to fascists, because they can go on to use those words and people won’t be offended. Ordinary people’s offence is a defensive weapon that can be used to protect against the misuse of words. Ordinary people’s offence is a valuable resource it makes sense to cultivate.

    I want people to be more easily offended, so that they’ll resist messages of hate spread by fascists. If people learn to be okay with hearing slurs casually thrown around on the street, words like fggot and ngger, then things are going to get worse for the people those slurs describe.




  • But if we go even further back in history, to the very origins of the term, it’s not good. There’s an ancient Greek myth about this teenage boy, Narcissus. He was 16 years old and very beautiful, so everyone wanted to marry him. But he just wanted to be alone in the woods and be a hunter. Bring back food for his community. But every time he returned to civilisation, he was inundated with marriage proposals. And he was just a boy. So he loses his temper and tells one of the people sexually harassing him, Ameinias, to go kill himself. Ameinias actually does if, because he’s genuinely obsessed with Narcissus, and as he does it, he prays to the goddess Nemesis for revenge. So Nemesis curses Narcissus to be capable of beholding his own beauty. Next time the kid comes across a pond, he sees his reflection in it, becomes obsessed with staring at himself, and dies of thirst because he can’t tend to his basic needs.

    So this is an aro/ace child in an aphobic society who was sexually harassed, lost his temper, and sentenced to death by a god.

    A lot of people perceive Narcissus as some kind of abuser, and I think these readings of the myth come from just how aphobic Greek society was at the time. They thought if you’re pretty, then you owe people sex, and if you don’t want to have sex, then you’re stuck up and full of yourself. It’s disgusting. And I’m not comfortable with the way our society has spent 3000 years mocking a queer child. Even a fictional one.

    So no, I’m not going to become okay with hearing the word used as an insult. I’ve genuinely done a lot of research on this issue and I’m convinced it’s bad. As an asexual, I relate to Narcissus. As someone who suffered child abuse and now has a harmful relationship with My self-image, I relate to Narcissus. Our society hates people like him and people like Me because its values are all twisted up, same as the ancient Greeks.



  • The word “autism” originally came from psychiatrists’ perceptions that autistic people are preoccupied with ourselves. So if I say “My boss is so autistic, it’s disgusting”, is that okay? Etymologically, it’s valid. I’m not talking about a disorder. But I don’t think it’s an okay thing to say.

    When psychiatrists made narcissism a label to apply to vulnerable people, I think they made it off limits for casual comments. I’m careful about labelling people as antisocial or paranoid too. Those are serious words used for serious conversations about mental health. That means they can be dangerous in untrained hands. Think of those words like power tools. You don’t pick up a drill and start waving it around without the proper training and carefulness. That’s going to get someone hurt. These words have just as much destructive potential, so we need to treat them the same way.


  • When you’re in a dream, the things happening seem real, but they aren’t. That’s the way it was explained to Me by an indigenous man from the Tiwi Islands.

    Science agrees with indigenous metaphysics. Cognitive psychologists have used evolutionary simulations to investigate the origins of perception. Donald Hoffman created a virtual environment and created some virtual creatures to live within in. One creature perceives the environment the way it actually exists. Another creature perceives only fitness payoffs. And fitness beats truth every time. Perceiving reality is a waste of resources that evolution selects against. Our ancestors were the primitive organisms who perceived fitness payoffs, not truth.



  • Yep. Aboriginal folks don’t tend to teach their kids the white idea of reality. I’ve heard from some Indigenous people that their culture (keep in mind, there are many Aboriginal cultures) doesn’t believe in reality at all.

    So the white people took Aboriginal kids away from their families and put them in white institutions and with white parents. Took away their language, their culture, their land, and gave them white patriarchal realism instead. And there was a hell of a lot of abuse. Beatings and rape. They called it “civilising” the children.

    It was an attempt to exterminate Aboriginal cultures. I call that genocide.







  • Realism isn’t about lack of belief. Solipsism is about lack of belief. Realism is about an unshakeable faith in the existence of an external world beyond the senses. Soulism is about making the best of the world within one’s senses. Out of the three main approaches to reality, the realists have the most belief, and are most easily cut down by Occam’s razor. That a world beyond our senses exists is an extraordinary claim requiring extraordinary evidence. It is nothing to base one’s life around. It is better to work to improve the malleable world within our senses, than to strive for Plato’s world of forms.