Gentle nerd freak of the pacific northwest. All nation states are vermin.

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Joined 5 months ago
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Cake day: June 26th, 2024

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  • “Fear coded” is an interesting construction. That is easier to say than “betrays a fear based thought process”, which is what it sounds like to me. Different enough from something like ‘fearful thinking’ that I can see why it would be used.

    The Pleiadian stuff is just too much nonsense for me to want to understand anything used in that context.

    I searched just ‘pleiadian’ on google and got both an ‘About’ and the 3rd result linking to a misspelled PDF on IRS.gov about “ancier& extraterrestrials” Um what? I’ve never been so tempted to click a link that I know I shouldn’t click.



  • the idea that it would hurt small business is a smoke screen.

    Yeah, the ultra wealthy are always claiming that if they have to pay their fair share then all of society will suffer. 🙄 118 honestly sounds fine to me, but the array of groups I trust that were against it gave me pause. I voted no, hoping to avoid another case of doing the right thing the wrong way.




  • First time I quit i was sick and cigarettes tasted awful for a week, so I figured if I had already gone a week without I might as well quit. Whenever I got a craving I thought about how disgusting they tasted with a cold, and imagined spongey lungs filling with black tar till I gave myself a shiver of disgust.

    I started up again years later while traveling, then quit for good while visiting my parents for 2 months - I know I’m too embarrassed to smoke around my parents.



  • Is it equivalent to burning the cross? The Swedish flag?

    No, it’s definitely not. You have to look at the social context of the act, not just the act itself.

    To use the most obvious examples, burning an american flag in protest of the vietnam war is clearly an expression of political speech, whereas burning a cross on the lawn of an african-american family’s house is an incitement to violence.

    A fascist burning the koran is clearly an incitement to violence and hatred, and not legitimate political speech worth protecting.






  • As medieval and renaissance scholars regained interest in the pagan past, they wrote about it in latin. That’s why we still largely use the latinized names.

    These scholars used latin partly because it was the lingua franca of their elite audience, but also that way the only people who could read it would have had a proper church education. And thus less likely to be lead from the path of righteousness by these pagans and all their wicked thinkin’.

    This practice of using latin for religiously risque material continues well into the modern period, where the sexy parts of native american myths were marked by an abrupt shift into latin. I believe the first scientific account of penguin necrophilia was written in latin as well.