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Cake day: March 20th, 2025

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  • Yeah, the lockdown was enlightening. I lived alone through the entire two year shutdown. I still saw coworkers (because I was working for the government and forced to come into the office) but that was the entire extent of my in-person socialization. And I was perfectly content with that. I’d hop on Discord with some friends after work, and would socialize all night long. On the weekends, if I was playing a single player game, I could easily go two and a half days (Friday evening into Monday morning) without saying a single word.

    But extroverts lost their goddamned minds. Half of them were power-walking in the overcrowded local park, even though they had never visited the park before. They just wanted an excuse to leave the house. The other half were ripping their houses down to the studs and completely rebuilding the interiors… Because they never spent any time at home until that point, and suddenly small annoyances about their living areas built up to major complaints. Half of them were rallying against masks, just because conservatives were promising a return to normalcy.



  • Also, the comparison between the two is often confused by the fact that people tend to think of politics as a single left/right line. This is mostly because we as citizens vote for representatives, instead of voting for policies directly. And since we only get to vote for one representative, their different policies all get lumped together. In reality, the political spectrum is more like a 5D matrix, where things like personal freedom/authoritarianism, fiscal policy, religious freedom, etc exist on entirely separate axes.

    One of the big differences between anarchists and libertarians tends to be fiscal policy and corporate regulation. Anarchists still tend to want things like public utilities, roads, trash collection, public art, universal healthcare, etc… They tend to see these as acceptable forms of government. Anarchists tend to be about collective action, and these things are an extension of that. They’re things that are too big to realistically build on an individual level, and they benefit everyone.

    The “anarchy” part really comes into play when discussing personal freedoms, as anarchists tend to rebel against restrictions on what they are allowed to do. They tend to argue that individuals should have a lot more personal freedom, and local society should be correcting bad behaviors through social pressure (and use of force, if it comes to that). Break the social contract, and you’re punished by your neighbors until the behavior is corrected.

    Anarchists also tend to argue for heavy corporate regulation, because monolithic “too big to fail” corporations will be able to unfairly exert external pressure on local communities. An example of this in action is Walmart running a new store at a net loss until all of the locally owned grocery stores are priced out and forced to close, at which point Walmart is the only grocer and can increase their prices. It’s not a perfect example, because anarchists tend to be against private property in general. Meaning the “locally owned grocers” would be more like a collective neighborhood garden. But it at least gets the point across.

    To make a bad metaphor: An anarchist believes the government should pay for the neighborhood’s road using taxes, but the local neighborhood gets to decide what the speed limit (and other various rules of the road) should be.

    All of those public works I listed in the second paragraph are things that libertarians would prefer to remove from the government’s purview entirely, by saying that a private company should be able to take over them instead of using taxes to pay for them. Libertarians are definitely more in the “every man is an island” basket. They tend to see public services, utilities, etc as frivolous government overreach. They tend to think that people should pay private companies to do these things, instead of paying taxes to have the government do them.

    This stems from the idea that a private company will be more efficient than the government, which would conceivably lower costs while improving quality and agility. If you don’t like how a company does something, you can use the free market to find (or create) a new company instead. Essentially, under libertarianism, you’re not beholden to whatever the government decides to do, and libertarians think that extreme personal freedom should extend to corporations as well. They tend to argue for market deregulation and fewer government programs as a result.

    To extend that bad metaphor: A libertarian thinks each neighbor should maintain their own section of the road out of their own personal effort/funds, and each homeowner gets to decide the rules for using their section of the road.


  • There is no national referendum in the US. Whoever told you there is has misinformed you.

    Also, you think Americans get time off work to vote? Lol. Lmao, even. Americans don’t get time off to vote. ~40% of Americans didn’t vote at all in the last presidential election, and that has the largest turnout. And you think they’re going to take time off work for a (non-existent) referendum vote?

    One of the biggest reasons that America’s politics skews right is because the rich and retired are the ones who have time to reliably vote, and America’s rich and retired demographics both skew conservative. Democrats have much higher numbers when you look at the raw numbers, but democrats also largely don’t vote because they’re poor working class people who can’t afford time off (or can’t set their own schedule to ensure they have time).

    If a minimum wage cashier works an 8 hour shift on Election Day, you think they’re going to drive all the way across town (because conservatives closed “consolidated” all the polling locations in liberal areas) and spend 4 hours in line to vote after their shift? No, they’re going home to crash, because they’ve been on their feet all day and they’re exhausted.



    1. It depends on what you’re referring to. Sex and gender are two different things. “Biology” is unfortunately a common talking point for transphobes who inexorably link the two, so it immediately makes lots of people doubt a good-faith conversation. Transphobes like to use “biology” to try to prove that sex and gender are hard binaries. In reality, biology is all kinds of messy. But that’s an entirely different tangent. From a biological sex perspective, it would (likely) be factually correct. They have XY chromosomes, were AMAB, etc… (Not every trans woman will fit that description, because of situations like intersex people who don’t fit into nice neat little male/female checkboxes. Again, biology is messy and imprecise. But for the purpose of this conversation, I think we can agree that it is generally correct.) But again, transphobes will often try to pounce on that to falsely exclaim that you believe trans women are really men.
    2. Not really, because of the whole “gender isn’t sex” thing. Biologically speaking, they could be a half-male-crab-half-female-porcupine abomination for all I care. It still wouldn’t affect their gender, and I still wouldn’t give a fuck which restroom they used.
    3. I think I just did. Biology doesn’t determine gender. Simply make sure to cover the whole “gender isn’t sex” thing, to stave off the transphobes who think I’m agreeing with them. In reality, the best response is usually a half-hearted “yeah, so?” Because the people making statements like this usually aren’t doing so in good faith. At best, they’re sorely uneducated about sex, gender, society’s effect on the two, etc… And at worst they’re trying to bait an argument or set up some kind of gotcha moment. Sometimes the best response is to simply not take the bait, because we have better things to spend our time on.
    4. Because gender isn’t sex. Trans women are women, because genetics or hormones don’t determine your gender. Someone can simultaneously be both biologically male and identify as a woman. It’s not a zero-sum game where one negates or overrules the other, because they’re not linked.











  • Pretty much this. Cloud storage isn’t perfect, but it sure does make proper 3-2-1 backup hygiene easier. 3 backups, on 2 different mediums, 1 of them off site. Cloud storage accomplishes both the 2 and 1, because it is both a different medium and off site.

    The fact that you can automatically sync remotely is a big bonus too, because off-site backups historically have a problem where they fall out of date without active attention. For instance, if you have a tape backup system stored in a warehouse across town, those tapes are only as up-to-date as the last time you took the time to drive across town and update them. But with cloud storage, you can automatically sync your folders to keep things up to date in near real time. Plus, your traditional off-site backup is only as secured from things like natural disasters if you’re willing to travel fairly long distances to make them. Those tapes in a warehouse across town won’t survive if the entire town is hit by a natural disaster like a wildfire or flood.

    For instance, maybe I make an update on my laptop, and then want to access it on my phone. Even with SyncThing, my laptop and phone won’t sync with each other unless they’re able to find each other on the same network. If I’m not on a trusted network at the time, (e.g. I’m at work on my employer’s WiFi, or traveling and using hotel WiFi) that makes syncing difficult. But with cloud storage, they can both essentially use that as a relay. My laptop updates the cloud, and then my phone pulls that update. Now both devices are up-to-date without actually needing to discover each other on a trusted network.



  • Believe it or not, there were actually several notable “Jews for Hitler” types of movements in Germany. They were conservative Jews who supported Hitler’s conservative views more than they feared his antisemitism. They hand-waved away the antisemitism, believing that it was over-exaggerated to garner votes.

    People are dumb, and many will naturally want to believe that persecution is something that happens to immoral people. If someone is being persecuted, it’s obviously because they did something to deserve it. It can’t happen to me, because I am moral and have done nothing to deserve it! Because if I accept that persecution can happen to moral people, then that would conflict with my established worldview that the world is inherently just. I am successful, and therefore I am just. And unjust things don’t happen to just people. Because accepting that the world is unjust means accepting that things like disasters, disabilities, diseases, and systemic persecution could happen to me. And that is scary, so I choose to reject that possibility and insist that the world is inherently just!