• 74 Posts
  • 65 Comments
Joined 3 years ago
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Cake day: April 24th, 2023

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  • God, fuck ethanol. Last I checked it literally took 1.5 gallons of oil/gas to produce 1 gallon of ethanol. It turns more fuel into less fuel and pisses away soil fertility doing it.

    I read an article some time ago arguing the purpose of ethanol (and ag subsidies in general) is, consciously or unconsciously, manifest destiny - we have to have a “use” for all the land we stole, we have to do something with it even if that something is a complete waste, because otherwise, people might start asking why we don’t give it back. Seems more likely to me all the time.








  • I think not violating people’s privacy with technological data collection is a technological issue, not a political one. Because you can have a society without capitalism or the state, you can have incredibly strong social norms governing privacy and the use of people’s data, but as long as that society is collecting and storing information about individual people, that information can still be leaked, stolen, or misused by whoever controls it.

    (I mean, imagine somebody in smart city IT has some sort of personal issue or conflict with another citizen and decides to abuse their access to data collection to gather information about that citizen. Even in an anarchist utopia we’d still have stalkers, domestic violence, controlling partners, child custody disputes, and all the ways people in relationships hurt each other that come with humans being human.)

    The only way to guarantee data collection doesn’t violate people’s privacy is to not collect data capable of violating people’s privacy - that is, don’t deploy systems that can collect that data at all.

    And that restricts the type of data that can be collected so much that, I think, it rules out most of the benefits of a “smart city”.


  • Open source code for public infrastructure is extremely important, I agree. But it’s not sufficient. If data about individual people is collected by a smart city at all, or even capable of being collected by the hardware the smart city deploys, no matter what the laws are around it or how much you trust the current government, it could be exploited by a future, less ethical government, or stolen by third parties.

    I think the examples you gave would be good ways to gather data for smart city management without collecting data about individual people that could be misused, but the way surveillance is implemented now, that sort of data collection is dangerous.

    For example, a sensor that triggers a traffic light is great, but currently just about every major intersection in every major city in the US already has license plate cameras for traffic enforcement. So any smart city program is going to incorporate those license plate cameras, because why would they spend money installing new sensors when they already have perfectly good cameras? And then those cameras will be used for police and immigration enforcement and other privacy violating data collection even more efficiently than they’re already being used.


  • One aspect of a “smart city” is a system to constantly monitor a lot of data streams about its residents and use that data to allocate the city’s resources more efficiently in real time or better plan future upgrades to city infrastructure.

    This obviously raises a lot of surveillance concerns. Some of it could be done in a manner that respected people’s privacy, with, for instance, extensive algorithmic anonymization of data and strict limits on what data is permanently recorded, but that requires a lot of trust and oversight and, I think, the benefits are likely not worth the risk of having that data collection system in place.

    Another aspect of a smart city is enhanced local participation through e-governance, making it easier for people to know about, suggest, and weigh in on policies impacting their homes and communities. This aspect could be implemented without any kind of surveillance apparatus and has some appealing qualities imho.

    So, you know, it depends on what benefit you’re talking about.



  • But people already have a public place to appeal. This sub, the sub you linked, pretty much any other instance that has a meta discussion community. But posting here, or there, isn’t an actual appeal process - it’s just publicly complaining about administrators.

    And that was the answer to OP’s question: that there’s no single fediverse-wide place to appeal a ban, you have to follow instance specific appeal procedures, if they exist, and/or contact the instance’s administrators directly.

    Which is a good thing, because it helps keep the verse decentralized.

    I think, if there was a single location where the fediverse started telling people “if you get banned, post here to appeal”, users would expect some sort of formal response to their post, and get upset when people tell them posting there doesn’t actually do anything. Which would be bad. And if that location could do anything to encourage administrators to reverse ban decisions, via peer pressure or otherwise, that would also be bad, because it would compromise the independence of instances. That is to say, a fediverse wide appeal community would be at best useless and at worst harmful to the fediverse.

    So I think the only appropriate response to “I was banned, what can I do” is “that’s between you and the people who banned you”.


  • I think any sort of fediverse-wide appeal community, or process, would risk compromising the whole point of the fediverse, ie, decentralization. The fact that admins have the final say on their own instances is part of what keeps the largest instances from controlling smaller ones and keeps the fediverse free of centralized control.

    I mean, can you imagine a coalition of the largest instances coming together and telling a small instance “the appeal community agreed this user was banned unfairly, unban them or we’ll all defederate you”? Because I can imagine that sequence of events, if an appeal community got any kind of formal backing from the big instances, and that would pretty much end decentralization.





  • I think “we” (secular Westerners) are more likely to appropriate spiritual indigenous narratives, take them out of context, and trivialize them into meaninglessness - as the article describes we did with the concept of mindfulness - than we are to erase them. And I think this will happen because we, secular Westerners, are living lives devoid of spiritual meaning, and it’s terribly tempting to steal other people’s beliefs in the hope we can find a fraction of their meaning in life.

    And though I’m sure people online are going to go full Reddit atheist on me and tell me belief in a higher power is ignorant and primitive, every society in human history that we know anything about has either had some sort of belief in higher powers or has aggressively suppressed such belief, and that belief served a function of social cohesion that a lot of the left no longer have.

    Honestly, I think part of the reason Trump won - and part of the reason populist, religious nationalism is surging worldwide, Trump being just one example - is that the secular West threw out its own spiritual narratives without replacing them with anything. We condemned Christianity as ignorant, bigoted, and repressive, but we didn’t create anything in its place to serve its role. We walked away from the churches, which were the “third places” of our towns, the centers of our social and cultural lives, and we replaced them with what? Coffee shops?

    People need something to believe in, and we told them “do your jobs and vote blue, but it won’t matter anyway because the environment is fucked”.

    The environmental left needs the warning not to engage in empty spirituality because so many people in it are desperate for the kind of meaning spirituality gives.









  • Distance also matters a lot. I know where a bunch of little free libraries (no trademark) are in my community, but I don’t visit them because they’re too far away - I can check out books from Libby, I’m not going to take a bus ride for free books 😆

    So advertising something like a free farm stand has diminishing returns, because you’re going to reach a lot of people for whom the stuff at the stand isn’t worth the time and effort to get to even if it’s free.

    Which is to say, instead of creating a farm stand and then trying to advertise it, one might want to figure out what the people in walking distance want in a farm stand first. Then you set up an email chain or something similar and let the locals know what’s ripe when.









  • At this point, “we should install more solar panels and waste less food” is seen as crazy hippy delusion by the American right.

    If anything, the American Democratic Party has swung too far in the other direction, portraying itself as defenders of the status quo - even being willing to move further right - in order to avoid being seen as “crazy hippies”.

    Meanwhile, MAGA is a utopian movement - it wants to completely transform America in the image of an idealized Christian conservative past, and doesn’t care what laws it has to break in the process.

    The Democrats haven’t been able to effectively challenge MAGA’s utopian vision, because all they offer is a return to the status quo under Biden, and Americans are sick of that status quo. And the American left outside the Democratic Party has been so marginalized (mostly by the Democratic Party) that even mild “let’s do things a little bit better” leftists like Bernie Sanders have no real voice in American politics.

    It’s not about being crazy hippies. It’s about having a vision for a better America, a plan to carry it out, and the courage to fight for that plan even when people call you a crazy hippie.



  • I think there are at least two other reasons, too:

    One, sweat equity matters. I know I value pieces of furniture I built myself more than furniture I bought, even though the furniture I bought is better quality - because what I made myself represents my skill and my labor and my commitment. And in a throwaway culture, creating that emotional commitment to clothing or furniture or a home matters.

    And two, rammed earth tires require no supply lines, no 3D printers, no expensive tools or complex chemistry, no gas or electricity, even. Just used tires, local dirt, and local labor. If global supply chains fall apart and resources get scarce, people can still build Earthships - and the people who are building them now will be able to teach others how to build them in the future.


  • …it’s a joke.

    It’s literally a joke.

    No rational person would believe they’re calling themselves terrorists literally.

    The message here is “liberals will think the worst of us no matter what we do, so why not just call ourselves terrorists, lol”. And by taking it seriously you prove them right.

    And after the barrage of cringe tone deaf “humor” about a fucking political assassination I think my side doesn’t have room to criticize other people’s jokes.